Collection of Hadiths
The Merit of looking at the face of Allah's Apostle (May Allah's Pease and Blessings be upon him) and longing for it
Hadith #1
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one among them was that Allah's Messenger (may peace be upon him) is reported to have said: By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
Reference
Book 030, Number 5833: Sahih Muslim
Abu Huraira reported so many 'ahadith from Allah's Messenger (may peace be upon him) and one among them was that Allah's Messenger (may peace be upon him) is reported to have said: By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than one's own family, one's property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
Reference
Book 030, Number 5833: Sahih Muslim
Kissing of Hands and Feet
Hadith #2
مولى العباس قال رأيت عليا يقبل يد العباس ورجله
Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 976
Imam al-Dhahabi said in his Siyar A'lam an Nabula
إسناده حسن
It has “Hassan” chain [Siyar, Volume No. 2 #94]
مولى العباس قال رأيت عليا يقبل يد العباس ورجله
Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 976
Imam al-Dhahabi said in his Siyar A'lam an Nabula
إسناده حسن
It has “Hassan” chain [Siyar, Volume No. 2 #94]
Hadith #3
Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his hands and feet and kissed them."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 975
Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his hands and feet and kissed them."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 975
Hadith #4
Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He said, 'I am your group.....'"
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 972
Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He said, 'I am your group.....'"
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 972
Hadith #5
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then he brought out his hands and stated, 'With these two hands I offered allegiance to the Messenger of Allah, may Allah bless him and grant him peace.' He held out his palm which was as huge as a camel's foot, and we got up and kissed it."
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 973
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 973
Hadith #6
Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," so they kissed it.
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 974
Anas was asked, "Did you touch the Prophet, may Allah bless him and grant him peace, with your hand?" He replied, "Yes," so they kissed it.
Reference
Al-Adab al-Mufrad Al-Bukhari by Imam Bukhari XDI. Greetings Chapter 445 Hadith No 974
Hadith #7
Umm Aban, quoting his grandfather said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (SAW).
References
► Abu Dawud Book 36, No. 5206
►Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),
►al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),
►Bayhaqi in the Sunan (7:102),
►Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said: "Among the good narrations in Ibn al-Muqri's book is the hadith of al-Zari` al-`Abdi."
►Is declared (hasan) hadith by Ibn `Abd al-Barr,
►al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan
Umm Aban, quoting his grandfather said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Apostle of Allah (SAW). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (SAW).
References
► Abu Dawud Book 36, No. 5206
►Ibn al-Muqri' narrates it in his Kitab al-rukhsa (p. 80 #20),
►al-Tayalisi in his Musnad, al-Bazzar in his Musnad (3:278),
►Bayhaqi in the Sunan (7:102),
►Ibn Hajar in Fath al-Bari (1989 ed. 11:67 Isti'dhan ch. 28 #6265) said: "Among the good narrations in Ibn al-Muqri's book is the hadith of al-Zari` al-`Abdi."
►Is declared (hasan) hadith by Ibn `Abd al-Barr,
►al-Mundhiri confirmed it in Mukhtasar al-sunan (8:86) declaired it Hasan
Hadith #8
أَنَّ يَهُودِيَّيْنِ قَالَ أَحَدُهُمَا لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ نَسْأَلُهُ فَقَالَ لَا تَقُلْ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَهَا تَقُولُ نَبِيٌّ كَانَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ{ وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ }فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْرِقُوا وَلَا تَسْحَرُوا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ فَيَقْتُلَهُ وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحْصَنَةً وَلَا تَفِرُّوا مِنْ الزَّحْفِ شَكَّ شُعْبَةُ وَعَلَيْكُمْ يَا مَعْشَرَ الْيَهُودِ خَاصَّةً لَا تَعْدُوا فِي السَّبْتِ فَقَبَّلَا يَدَيْهِ وَرِجْلَيْهِ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمَا أَنْ تُسْلِمَا قَالَا إِنَّ دَاوُدَ دَعَا اللَّهَ أَنْ لَا يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا الْيَهُودُ
Sayyidina Safwan ibn Assal al-Muradi reported that of two Jews one said to the other, “Come let us go to this Prophet that we may question him.” The other said, “Do not call him a Prophet, for, if he hears you say Prophet he will be overjoyed.’ So they came to him and asked him about the words of Allah the Exalted: "And certainly we gave Musa nine manifest signs." (17:101).Shu’bah was unsure if this was included: And particularly for you, O Jews, that you do not contravene (the injunctions on) the Sabbath (Saturday). So, they kissed his hand and his feet, saying, “We bear testimony that you are a Prophet. He asked. ‘Then what prevents you from submitting (in Islam)?” They said, ‘Dawood had prayed that Prophets should not cease to come in his offspring and we fear that if we submit the Jews will kill us.’
►Trimdhi chapter 18, Hadith 3155,), (Book of Adab) who declared it hasan sahih
►Ahmed bin Hambel -18814
►Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing Another Man's Hand When He greets Him,
►al-Nasa'i, who declared it sahih.
►Ibn Maja (Book of Adab), who declared it sahih.
► al-Hakim who declared it sahih.
أَنَّ يَهُودِيَّيْنِ قَالَ أَحَدُهُمَا لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ نَسْأَلُهُ فَقَالَ لَا تَقُلْ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَهَا تَقُولُ نَبِيٌّ كَانَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَأَتَيَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَاهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَجَلَّ{ وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ }فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْرِقُوا وَلَا تَسْحَرُوا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى سُلْطَانٍ فَيَقْتُلَهُ وَلَا تَأْكُلُوا الرِّبَا وَلَا تَقْذِفُوا مُحْصَنَةً وَلَا تَفِرُّوا مِنْ الزَّحْفِ شَكَّ شُعْبَةُ وَعَلَيْكُمْ يَا مَعْشَرَ الْيَهُودِ خَاصَّةً لَا تَعْدُوا فِي السَّبْتِ فَقَبَّلَا يَدَيْهِ وَرِجْلَيْهِ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمَا أَنْ تُسْلِمَا قَالَا إِنَّ دَاوُدَ دَعَا اللَّهَ أَنْ لَا يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا الْيَهُودُ
Sayyidina Safwan ibn Assal al-Muradi reported that of two Jews one said to the other, “Come let us go to this Prophet that we may question him.” The other said, “Do not call him a Prophet, for, if he hears you say Prophet he will be overjoyed.’ So they came to him and asked him about the words of Allah the Exalted: "And certainly we gave Musa nine manifest signs." (17:101).Shu’bah was unsure if this was included: And particularly for you, O Jews, that you do not contravene (the injunctions on) the Sabbath (Saturday). So, they kissed his hand and his feet, saying, “We bear testimony that you are a Prophet. He asked. ‘Then what prevents you from submitting (in Islam)?” They said, ‘Dawood had prayed that Prophets should not cease to come in his offspring and we fear that if we submit the Jews will kill us.’
►Trimdhi chapter 18, Hadith 3155,), (Book of Adab) who declared it hasan sahih
►Ahmed bin Hambel -18814
►Narrated by Ibn Abi Shayba (Book of Adab, Chapter entitled A Man Kissing Another Man's Hand When He greets Him,
►al-Nasa'i, who declared it sahih.
►Ibn Maja (Book of Adab), who declared it sahih.
► al-Hakim who declared it sahih.
Hadith #9
Narrated Abdullah ibn Umar:
Ibn Umar told a story and said: We then came near the Prophet (peace_be_upon_him) and kissed his hand.
Reference
► Abu Dawud Book 41, No. 5204
Narrated Abdullah ibn Umar:
Ibn Umar told a story and said: We then came near the Prophet (peace_be_upon_him) and kissed his hand.
Reference
► Abu Dawud Book 41, No. 5204
Hadith #9(A)
باب الرجل يقبل يد الرجل
حدثنا أبو بكر بن أبي شيبة حدثنا محمد بن فضيل حدثنا يزيد بن أبي زياد عن عبد الرحمن بن أبي ليلى عن ابن عمر قال قبلنا يد النبي صلى الله عليه وسلم
Chapter 16. A Man Kissing Another Man's Hand
Translation: It was narrated that Ibn 'Umar said: "We kissed the hand of the Prophet(Peace Be Upon Him)
Reference
►Sunan Ibn Majah, Vol 5, Page 34, Chapter 16, Hadith No: 3704, Published by Durassalam Saudia Arabia
Hadith #9(B)
حدثنا أبو بكر حدثنا عبد الله بن إدريس وغندر وأبو أسامة عن شعبة عن عمرو بن مرة عن عبد الله بن سلمة عن صفوان بن عسال أن قوما من اليهود قبلوا يد النبي صلى الله عليه وسلم ورجليه
It was narrated from Safwaan bin Assal, that some people among the Jews kissed the hands and feet of the Prophet(Peace Be Upon Him)
Reference
►Sunan Ibn Majah, Vol 5, Page 34, Chapter 16, Hadith No: 3705, Published by Durassalam Saudia Arabia
Imam Muslim Seeking Permission to Kiss the Feet of Imam Bukhari
أحمد بن حمدان القصار سمعت مسلم بن الحجاج وجاء إلى محمد بن إسماعيل البخاري فقبل بين عينيه وقال دعني حتى أقبل رجليك يا أستاذ الأستاذين وسيد المحدثين وطبيب الحديث في علله حدثك
Translation: Ahmed bin Hamdan al-Qasaar said that he saw Muslim bin Hajjaj (rah) i.e Imam Muslim R.A coming in the court of Imam Bukhari (rah) and kissed his forehead, "THEN HE ASKED HIS PERMISSION TO KISS HIS FEET" he then said: O Teacher of Teachers master of traditionalists and grand scholar on hadith weaknesses. [Al Bidayah wan Nihayah (11/33), Published by Maktaba al Ma'rif, Beirut, Lebanon]
2) Imam al-Dahabi in his Book: Sayyir A'laam An Nubala, Volume: 3, Page No: 3343, Under Biography of Imam Bukhari, Biography No: 4969, Published by : Bait Al Afkaar Ad Dawliya, lebanon Year: 2004 Click Here for Scanned Page (109)
Raqs in Love of Allah and His Messenger(صلى الله عليه وآله وسلم)
Imam Jalal al-Din Suyuti (rah) was asked for a Question “a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Qur'an 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Peace Be Upon Him) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience, Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh ul-Islam Iz udin bin Abd al-Salaam.
Imam Jalal al-Din Suyuti (rah) was asked for a Question “a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Qur'an 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Peace Be Upon Him) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience, Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh ul-Islam Iz udin bin Abd al-Salaam.
Reference:
Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2, Page No. 234 Published by Maktaba al Asriyyah, Beirut, Lebanon.
Click Here for Scanned Page (18)
Hadith #10
حدّثنا عبد الله حدثني أبي، ثنا عبد الصمد قال: ثنا حماد ، عن ثابت ، عن أنس قال: «كانت الحبشة يزفنون بين يدي رسول الله صلى الله عليه وسلّم ويرقصون ويقولون: محمد عبد صالح ، فقال رسول الله صلى الله عليه وسلّم: ما يقولون؟ قالوا: يقولون: محمد عبد صالح
Translation: It is narrated by Anas (R.A) that the Habashis were present in front of the Prophet (صلى الله عليه وسلم) and “THEY WERE DANCING (Yarqasun)” and saying: Muhammadun Abdun Salih (i.e. Muhammad صلى الله عليه وسلم the righteous slave). The Prophet (صلى الله عليه وسلم) asked: What are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin Hanbal, Volume No.3, Page no. 152]
Shu’yb al Arna’ut said after this hadith:
إسناده صحيح على شرط مسلم
Translation: The Chain is “SAHIH” on the criteria of “MUSLIM”[ibid]
إسناده صحيح على شرط مسلم
Translation: The Chain is “SAHIH” on the criteria of “MUSLIM”[ibid]
1. Shaykh ul Islam Nur ud-din al Haythami (rah) said: “All narrators are those of Sahih (رجاله رجال الصحيح)“ [Majma’ Az-Zawa’id, Volume 005, Page No. 157]
2. It is also stated by Salafi’s leading Muhadith Shaykh Ahmad Shaakir in his Tahqiq of Musnad Ahmad where he said: “Its chain is sound (إسناده صحيح)“ [Musnad Ahmad Volume 001, Page No. 537, Hadith Number 857, FN: 2]
3. Imam Bayhaqi made a whole chapter on permissibility of Raqsand after citing this hadith he said: In this (hadith) if “SAHIH THERE IS PROOF” and "PERMISSIBILITY" of hoping (dancing) which includes “RISING UP OR JUMPING IN STATE OF JOY” and also that of doing “RAQS” which is similar to it [Sunnan al Baihaqi al Kubra (15/333)]
Imam Bayhaqi also states in Shu’yb ul Imaan:
وأما الرقص فإن لم يكن فيه تكسر وتخنث فلا بأس فإنه روي أن رسول الله صلى الله عليه وسلم
قال لزيد أنت مولانا فحجل وهو أن يرفع رجلا ويقفز إلى الأخرى من
الفرح وقال لجعفر أشبهت خلقي وخلقي فحجل
Translation: As regarding “Raqs” If it does not include going wild and one does not act like the women then “THERE IS NO HARM IN IT” as the Prophet (Peace be upon him) said to Zayd (ra): You are my freedman (anta Mawlay), at this Zayd began to hop on one leg (hajala) around the Prophet (Peace be upon him), and he did this in joy, then the Prophet (Peace be upon him) said to Jafar (ra): You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd [Shu’yb ul Imaan, Volume No.4, Page No. 483-484]
وأما الرقص فإن لم يكن فيه تكسر وتخنث فلا بأس فإنه روي أن رسول الله صلى الله عليه وسلم
قال لزيد أنت مولانا فحجل وهو أن يرفع رجلا ويقفز إلى الأخرى من
الفرح وقال لجعفر أشبهت خلقي وخلقي فحجل
Translation: As regarding “Raqs” If it does not include going wild and one does not act like the women then “THERE IS NO HARM IN IT” as the Prophet (Peace be upon him) said to Zayd (ra): You are my freedman (anta Mawlay), at this Zayd began to hop on one leg (hajala) around the Prophet (Peace be upon him), and he did this in joy, then the Prophet (Peace be upon him) said to Jafar (ra): You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd [Shu’yb ul Imaan, Volume No.4, Page No. 483-484]
Reading of Sura Fatiha, as a Source of Shafat
Hadith #11
Narrated Abu Said Al-Khudri:
Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 632
Narrated Abu Said Al-Khudri:
Some of the companions of the Prophet came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 632
Hadith #12
Narrated Ibn 'Abbas:
Some of the companions of the Prophet passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 633
Narrated Ibn 'Abbas:
Some of the companions of the Prophet passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said, ' O Allah's Apostle! (This person) has taken wages for reciting Allah's Book" On that Allah's Apostle said, "You are most entitled to take wages for doing a Ruqya with Allah's Book."
Reference
Sahih Bukhari: Volume 7, Book 71, Number 633
TRAITS OF KHAWARIJ AND THEIR FOLLOWERS
Hadith #13
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference
Volume 9, Book 84, Number 67: Sahih Bukhari
Narrated Abu Sa'id:
While the Prophet was distributing (something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference
Volume 9, Book 84, Number 67: Sahih Bukhari
Hadith #14
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah us one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
Reference
Book 005, Number 2334: Sahih Muslim
Hadith #15
Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali (Allah be pleased with him) said: 0 people, I heard the Messeinger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that it sup- ports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey.If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm).By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat 'Ali) on that day.'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
Reference
Book 005, Number 2333: Sahih Muslim
Zaid b. Wahb Jahani reported and he was among the squadron which wall under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khwarij. 'Ali (Allah be pleased with him) said: 0 people, I heard the Messeinger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, arid your fast, as compared with their fast. They would recite the Qur'an thinking that it sup- ports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey.If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Apostle (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khwarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm).By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khwarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by Hadrat 'Ali) on that day.'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khwarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He (Hadrat 'Ali) then pronounced Allah-O-Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
Reference
Book 005, Number 2333: Sahih Muslim
Hadith #16
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.
Reference
Book 005, Number 2336: Sahih Muslim
Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.
Reference
Book 005, Number 2336: Sahih Muslim
Hadith #17
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.
وكان ابن عمر يراهم شرار خلق الله وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها على المؤمنين
"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.
[Sahih Bukhari Volume 9, Page No 49-50, Chapter on killing Khawarjites and Mulhidin]
Click Here for Scanned Page (82)
Khawarij apply ayahs revealed for Disbelievers upon Muslims as done by their new counter-parts called "Wahabiyyah"
Imam Bukhari mentions in Sahih:
Allah azza Wajjal said (in Quran): And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. 9:115) It has come from ‘Abdullah ibn ‘Umar (Allah be well pleased with him) that he considered the Khawarij and heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.[Sahih Bukhari, Chapter of Killing the Khawarjites and Mulhideen, as mentioned in Fath ul Bari, Volume No. 16, Page No. 168=169]
In Commentory of Chapter Imam Ibn Hajr al Asqalani (Rahimuhullah) writes in Fath ul Bari under this hadith: Imam Tabri (rah) has mentioned this hadith in Musnad of Ali with the chain of Bakeer bin Abdullah in Tahdhib al Athaar, He asked Nafi’ that what was the opinion of Abdullah Ibn Umar (ra) regarding Haruriya (Khawarij), he replied that he (Ibn Umar) used to consider them worst creations of Allah because they applied ayahs revealed for disbelievers on believers.
(Imam Ibn Hajr al Asqalani) said: This Hadith has “SAHIH” chain.It is also proven from the Sahih Marfu hadith of Imam Muslim which he narrated from Abu Dhar (ra) in characteristics of Khawarij, the hadith states: They are a creation of worst kind, and Imam Ahmed has also narrated a similar hadith from Anas bin Malik (ra) with a strong chain. Imam Bazzar (rah) has narrated the hadith from Aisha (ra) who narrates from Prophet (saw) that he said: They will be the worst of my ummah and they will be killed by the best of my ummah, The chain of this hadith is “Hassan”[Fath ul Bari, Sharh Sahih ul Bukhari, Volume No. 16, Page No. 168-9, Published by Dar Taybah, Beirut, Lebanon] Click Here for Scanned Page (79)
When Entering the Empty house
Hadith #18
(If nobody is present in the house then one should say: Peace be upon you O Messenger of Allah and Allah's Mercy and blessings)while doing Sharh of this Mullah Ali Qari (rah) writes: “Meaning, because his (Peace Be Upon Him) soul, is present in the house of the Muslims. [Mullah Ali Qari, Sharah ush-Shifah, Volume 002, Page No. 117] Click Here for Scanned Page (75)
Accusation of Shirk
أن حذيفة يعني ابن اليمان رضي الله عنه حدثه قال: قال رسول الله صلى الله عليه وسلّم «إن مما أتخوف عليكم رجل قرأ القرآن حتى إذا رؤيت بهجته عليه وكان رداؤه الإسلام اعتراه إلى ما شاء الله انسلخ منه ونبذه وراء ظهره وسعى على جاره بالسيف ورماه بالشرك» قال قلت يانبي الله أيهما أولى بالشرك المرمي أو الرامي ؟ قال «بل الرامي»
إسناد جيد
Hudhaifa i.e. Ibn al Yaman (ra) said that the Prophet (saw) said: Verily, I fear about a man from you who will read the Qur'an so much that his face will become enlightened and he will come to personify Islam. This will continue until Allah desires. Then these things will be taken away from him when he will disregard them by putting them all behind his back and will attack his neighbor with the sword accusing him of Shirk. The Prophet was asked - which of the two will be deserving of such an accusation? - The attacker or the attacked? The Prophet replied - the attacker (the one accusing the other of Shirk) [Narrated by Ibn Hibban in his Sahih, Tahqiq Nasir Albani, Volume 001, Page No. 200, Hadith Number 81] Nasir Albani said: 'this hadith is hasan' also see [Silsilat al-ahadith al-sahihah - Albani Volume 007-A, Page No. 605, Hadith Number 3201] Click Here for Scanned Page (80)
Virtues of Sahih Bukhari
Imam al-Hafidh Ibn Kathir (rah) mentions in Biography of Imam al-Bukhari (rah): يستقى بقراءته الغمام وأجمع العلماء على قبوله وصحة ما فيه وكذلك
Translation: (This book Bukhari is so famous in sight of Allah) that during drought It was read (till end i.e. Khatm-e-Bukhari) to have rain and there is consensus of Ulama that It (Bukhari Shareef) is accepted and Sahih. [Al-Bidayah wan Nihayah, Volume # 11, Page No. 63, Published by Dar ul Ishaat]
Saying Jummah(Friday) Mubarak
In recent times it has been observed that, some sects have put the fatwa of Bidaah on people who say "Jummah Mubarak". This shows the ignorance of the people who are not aware of the basic knowledge. Let us first see the Hadith where it is mentioned "Jummah is Eid"
قَرَأَ ابْنُ عَبَّاسٍ{ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا }وَعِنْدَهُ يَهُودِيٌّ فَقَالَ لَوْ أُنْزِلَتْ هَذِهِ عَلَيْنَا لَاتَّخَذْنَا يَوْمَهَا عِيدًا قَالَ ابْنُ عَبَّاسٍ فَإِنَّهَا نَزَلَتْ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمْعَةٍ وَيَوْمِ عَرَفَةَ
Translation: A Jew who was with Ibn Abbas when he recited, "Today I have perfected for you your religion..." (5:3) remarked, "If this verse had been revealed to us we would have made it a festival." Ibn Abbas replied, "It was revealed on a day which contained two festivals(Eids), on Friday and on the day of Arafah."
Reference: Sunan Tirmidhi 50- BOOK OF EXEGESIS OF THE QUR’AN Chapter 6 About surah al-Maidah, Hadith no 415
So it very clear now that Friday is also Eid for Momin and everyone say Eid Mubarak on Eid day. Hence Jummah Mubarak
Now let us see what scholars have said in this regard
-Mullah Ali Qari (rah) said: تأليف متنه في يوم الجمعة المبارك
Translation: Written the content on "JUMMAH TUL MUBARAK"[Maraqi al-Falah (1/381)]
Translation: Written the content on "JUMMAH TUL MUBARAK"[Maraqi al-Falah (1/381)]
-Imam Badr-ud-din Ayni (rah) said: صباح يوم الجمعة المبارك
Translation: The morning of "JUMMAH TUL MUBARAK" [aqd al Jamaan]
Translation: The morning of "JUMMAH TUL MUBARAK" [aqd al Jamaan]
And Finally here is the "COMPLETE BOOK" written on the topic of "Jummahtul Mubarak" from their leading Salafi Scholar of Saudi Arabia i.e. Salih Mun-Najd [Owner of Islamqa website]
Raising the Hands for Dua and Wiping the Face after Dua
Today people with zero knowledge about Quran and Hadith have started giving out absurd fatwas and there by misleading the Muslim ummah.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ
Translation: Umar R.A Narrated that : When Prophet "RAISED HIS HAND IN SUPPLICATION, HE DIDN'T LOWER THEM TILL HE WIPED HIS FACE WITH THEM" Related by Al-Tirmidhi.
Reference: Hadith No- 1596, Page 570, Book: Bulugh Al-Maram Min Adillat Al-Ahkam By Ibn Hajar Asqalani R.A Published by Dar Al Manarah Egypt] Click Here for Scanned Page (90)
-There are other traditions, which support this narration, of which are
وَلَهُ شَوَاهِدُ مِنْهَا:
حَدِيثُ اِبْنِ عَبَّاسٍ:عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ .
حَدِيثُ اِبْنِ عَبَّاسٍ:عَنْ أَبِي دَاوُدَ . وَمَجْمُوعُهَا يَقْتَضِي أَنَّهُ حَدِيثٌ حَسَنٌ .
Translation: The hadith narrated by Ibn Abbas R.A related by Abu dawood and others "Put together, they confirm that it is HASAN"
Reference: Hadith No- 1597, Page 570, Book: Bulugh Al-Maram Min Adillat Al-Ahkam By Ibn Hajar Asqalani R.A Published by Dar Al Manarah Egypt] Click Here for Scanned Page (90)
Proof# 2
حدثنا إبراهيم بن المنذر حدثنا ابن فليح أخبرنا أبي عن أبي نعيم وهو وهب قال :
رأيت ابن عمر وابن الزبير يديران الراحتين على الوجه
وبوب عليه باب رفع الأيدي في الدعاءTranslation: Wahb (ra) said: I saw Ibn Umar (ra) and Ibn Zubayr (ra) supplicating together and after it rubbing their hands "ON THE FACE" [Imam Bukhari in Al Adab ul Mufrad, Volume No. 1, Page No. 214, Hadith # 619]
Proof# 3
حدثنا محمد بن الصباح حدثنا عائذ بن حبيب عن صالح بن حسان عن محمد بن كعب القرظي عن ابن عباس قال قال رسول الله صلى الله عليه وسلم إذا دعوت الله فادع ببطون كفيك ولا تدع بظهورهما فإذا فرغت فامسح بهما وجهك
It was narrated from Ibn 'Abbas that the Messenger of Allah(Peace Be Upon Him) said: "when you supplicate to Allah, supplicate with your palms uppermost, not with the backs of your hands uppermost, and when you finish WIPE YOUR FACE WITH THEM" [Sunan Ibn Majah, Volume 4, Chapter 16, Page 122, Hadith No: 3866, Published by Darussalam]
Regarding raising hands after Prayer
1) Narrated Muttalib: The Prophet (peace_be_upon_him) said: Prayer is to be offered in two rak'ahs; and you should recite the tashahhud at the end of two rak'ahs, and express your distress and humility and raise your hands and say praying: O Allah, O Allah. He who does not do so does not offer a perfect prayer.(Book #4, Hadith #1291, Sunan Abu Dawood)
2) Malik ibn Yasar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “When you ask Allah, ask Him with the palm of your hands, and don’t ask Him with the back of the hands.” (Sunan Abu Dawud, 2/104)
Aadab(Manners) of Friday Khutbah-Prayer
How we often come across, where people literally hover over our shoulders and going in front rows during the Jummah Khutbah? If that is not enough we find people causally discussing their day to day issues, even when Imam is delivering the Khutbah. Our Nabi Kareem(صلى الله عليه وسلم) has forbidden such actions.
1) Stepping over People's Neck
النهي عن تخطي رقاب الناس والإمام على المنبر يوم الجمعة
أخبرنا وهب بن بيان قال أنبأنا ابن وهب قال سمعت معاوية بن صالح عن أبي الزاهرية عن عبد الله بن بسر قال كنت جالسا إلى جانبه يوم الجمعة فقال جاء رجل يتخطى رقاب الناس فقال له رسول الله صلى الله عليه وسلم أي اجلس فقد آذيت
Translation: Chapter 20: The Prohibition of Stepping over the People's Neck When the Imam is on the Minbar on Friday
It was narrated from Abu Az- Zahiriyah about Abdullah bin Busr, he said: "I was sitting beside him on Friday and he said: 'A man came, stepping over the people's necks, and the Messenger of Allah(Peace Be Upon Him) said: SIT DOWN YOU ARE DISTURBING PEOPLE"
It was narrated from Abu Az- Zahiriyah about Abdullah bin Busr, he said: "I was sitting beside him on Friday and he said: 'A man came, stepping over the people's necks, and the Messenger of Allah(Peace Be Upon Him) said: SIT DOWN YOU ARE DISTURBING PEOPLE"
Reference:Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1400, Page 328, Published by Darussalam
2) Listening Attentively
باب الإنصات للخطبة يوم الجمعة
أخبرنا قتيبة قال حدثنا الليث عن عقيل عن الزهري عن سعيد بن المسيب عن أبي - ص 104 - هريرة عن النبي صلى الله عليه وسلم قال من قال لصاحبه يوم الجمعة والإمام يخطب أنصت فقد لغا
Translation: Chapter 22: Listening Attentively to the Khutbah on Friday
It was narrated from Abu Hurairah that Messenger of Allah(Peace Be Upon Him) said: "Whoever says to his companion on friday, when the Imam is delivering the Khutbah: "LISTEN ATTENTIVELY, has engaged in IDLE TALK"
Reference: Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1402, Page 329, Published by Darussalam
3)Benefits Of Listening Attentively
باب فضل الإنصات وترك اللغو يوم الجمعة
أخبرنا إسحق بن إبراهيم قال أنبأنا جرير عن منصور عن أبي معشر زياد بن كليب عن إبراهيم عن علقمة عن القرثع الضبي وكان من القراء الأولين عن سلمان قال قال لي رسول الله صلى الله عليه وسلم ما من رجل يتطهر يوم الجمعة كما أمر ثم يخرج من بيته حتى يأتي الجمعة وينصت حتى يقضي صلاته إلا كان كفارة لما قبله من الجمعة
Translation: Chapter 23: The virtue of Listening Attentively And Not Engaging in Idle Talk on Firday
It was narrated that Salman said: "The Messenger of Allah(Peace Be Upon Him) said to me: There is no man who purifies himself on friday as he is commanded, then comes out of his house to the friday prayer, and LISTENS ATTENTIVELY untill he finishes his prayer it will be an expiation for what came before it the week before"
Reference: Sunan Nasai, Volume 2, Book of Friday, Hadith No: 1404, Page 330, Published by Darussalam