রাসুলুল্লাহ (সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) কে স্বপ্নে দেখা সম্পর্কেঃ

<div dir="ltr" style="text-align: left;" trbidi="on"> <div class="separator" style="clear: both; text-align: center;"> </div> <div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiamiDSkQszv4zi4tMgOwKUSriAcLkwnmhp-IYxLMer9rlmfnW4uW0gfujMSk2_z4VLrXsXxBjSYnT9EAdBBuJmfa0ke7Qo6DmZXad7Xb4o_eo6s3fF1etdj_EEbldDm9jXLYVhJkov1MA/s1600/12265747_10153583415820999_3613083193893811088_o.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><u><strike><img border="0" loading="lazy" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiamiDSkQszv4zi4tMgOwKUSriAcLkwnmhp-IYxLMer9rlmfnW4uW0gfujMSk2_z4VLrXsXxBjSYnT9EAdBBuJmfa0ke7Qo6DmZXad7Xb4o_eo6s3fF1etdj_EEbldDm9jXLYVhJkov1MA/s1600-rw/12265747_10153583415820999_3613083193893811088_o.jpg" /></strike></u></a></div> <div> <br /></div> <br /> <div class="separator" style="clear: both; text-align: center;"> <br /></div> <div class="separator" style="clear: both; text-align: center;"> <span style="color: #990000;"><b><u>↓</u></b></span></div> <div class="separator" style="clear: both; text-align: center;"> <span style="color: #990000;"><b><u>↓</u></b></span></div> <div class="separator" style="clear: both; text-align: center;"> <span style="color: #990000;"><b><i><u></u></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #990000;"><b><i><u><br /></u></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #990000;"><b><i><u><br /></u></i></b></span></div> <div class="separator" style="clear: both;"> </div> <div class="separator" style="clear: both;"> </div> <span style="color: #990000;"><b><i><u><b><i><u></u></i></b></u></i></b></span><br /> <div class="separator" style="clear: both; display: inline !important;"> <span style="color: #990000;"><b><i><u><b><i><u>★ হযরত আবু হুরায়রা (রাদ্বিয়াল্লাহু আনহু) থেকে <b><i><u></u></i></b></u></i></b></u></i></b></span></div> <span style="color: #990000;"><b><i><u><b><i><u> </u></i></b></u></i></b></span> <br /> <div class="separator" style="clear: both; display: inline !important;"> </div> <span style="color: #990000;"><b><i><u><b><i><u> </u></i></b></u></i></b></span> <br /> <div class="separator" style="clear: both; display: inline !important;"> <span style="color: #990000;"><b><i><u><b><i><u><b><i><u><b><i><u></u></i></b></u></i></b></u></i></b></u></i></b></span></div> <span style="color: #990000;"><b><i><u> </u></i></b></span> <div class="separator" style="clear: both; display: inline !important;"> <span style="color: #990000;"><b><i><u><b><i><u><b><i><u><b><i><u>বর্ণিতঃ-</u></i></b></u></i></b></u></i></b></u></i></b></span></div> <span style="color: #990000;">  </span><br /> <div> <span style="color: #990000;"><br /></span></div> <div> <span style="color: #990000;">মহানবী (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) এরশাদ করেন, যে ব্যক্তি স্বপ্নে আমাকে দেখলো, সেই আমাকে অচিরেই জাগ্রত অবস্থাতে দেখতে পাবে, শয়তান আমার আকৃতি ধারণ করতে পারেন না।</span><br /> <span style="color: #990000;"><br /></span> <span style="color: #990000;">Reference : </span><span style="color: #990000;">★ সহীহ বোখারী শরীফ; হাদিস ৬৫৯২, মুসলিম ২২৬৬</span><br /> <span style="color: #990000;"><br /></span> <span style="color: #990000;"></span><br /> <span style="color: #990000;">Abu Hurayrah (ra) narrated that : I heard the Prophet (peace and blessings of Allaah be upon him) say: “Whoever sees me in a dream will see me when he is awake; the Shaytaan cannot take my shape.” </span><br /> <span style="color: #990000;"><br /></span> <span style="color: #990000;">(Narrated by al-Bukhaari, 6592; Muslim, 2266). </span></div> <div> <span style="color: #990000;"><br /></span></div> <div> <span style="color: #990000;"><br /></span></div> <div> <span style="color: #274e13;">★<b>হাফেয ইবনে হাজার আসকলানী রহ. বলেন-</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b>كَانَ مُحَمَّد يَعْنِي بن سِيرِينَ إِذَا قَصَّ عَلَيْهِ رَجُلٌ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ صِفْ لِيَ الَّذِي رَأَيْتَهُ فَإِنْ وَصَفَ لَهُ صِفَةً لَا يَعْرِفُهَا قَالَ لَمْ تَرَهُ وَسَنَدُهُ صَحِيحٌ وَوَجَدْتُ لَهُ مَا يُؤَيِّدُهُ فَأَخْرَجَ الْحَاكِمُ مِنْ طَرِيقِ عَاصِمِ بْنِ كُلَيْبٍ حَدَّثَنِي أَبِي قَالَ قُلْتُ لِابْنِ عَبَّاسٍ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنَامِ قَالَ صِفْهُ لِي قَالَ ذَكَرْتُ الْحَسَنَ بْنَ عَلِيٍّ فَشَبَّهْتُهُ بِهِ قَالَ قَدْ رَأَيْتُهُ وَسَنَدُهُ جَيِّدٌ.</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b>“মুহাম্মাদ ইবনে সীরীন রহ.’র কাছে যখন কেউ রাসূল সা.কে স্বপ্নে দেখার কথা বলতো, তিনি বলতেন- যা দেখেছো আমাকে বর্ণনা করো। যদি স্বপ্নদ্রষ্টা এমন কিছু বর্ণনা করতো, রাসূল সা. সম্পর্কে হাদীছের বর্ণনা থেকে যা তিনি অবগত নন, তাহলে বলতেন- তুমি রাসূল সা.কে দেখোনি। এ বর্ণনার সনদ সহীহ। আসেম ইবনে কুলাইব রহ.’র ঘটনাও ইবনে সীরীন রহ.’র এ ঘটনাকে সমর্থন করে। আসেম রহ. বলেন- আমি ইবনে আব্বাস রা.কে বললাম- আমি রাসূল সা.কে স্বপ্নে দেখেছি। তিনি আমাকে বললেন- যা দেখেছো, আমাকে তার বর্ণনা দাও। তখন আমি হাসান ইবনে আলী রা.’র সাথে তুলনা করলাম। তখন তিনি বললেন- হ্যাঁ, তুমি রাসূল সা.কে দেখেছো। এ বর্ণনার সনদ জায়্যেদ।”</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b>★ ইবনে হাজার আসকলানী রহ. বলেছেন-</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b>وَقَوْلُهُ لَا يَسْتَطِيعُ يُشِيرُ إِلَى أَنَّ اللَّهَ تَعَالَى وَإِنْ أَمْكَنَهُ مِنَ التَّصَوُّرِ فِي أَيِ صُورَةٍ أَرَادَ فَإِنَّهُ لَمْ يُمَكِّنْهُ مِنَ التَّصَوُّرِ فِي صُورَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b>“রাসূল সা.’র বাণী: ‘শয়তান আমার আকৃতি ধারণ করতে সক্ষম নয়’ থেকে বুঝা যায় যে, আল্লাহ তা‘আলা শয়তানকে যেকোনো আকৃতি ধারণ করার শক্তি দিয়েছেন, তবে রাসূল সা.’র আকৃতি ধারণ করার শক্তি দেননি।”</b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #274e13;"><b><br /></b></span></div> <div> <span style="color: #783f04;"><b>★ ইমাম কাজী আয়াজ (রহঃ) বলেছেনঃ-</b></span></div> <div> <span style="color: #783f04;"><b><br /></b></span></div> <div> <span style="color: #783f04;"><b></b></span><br /> <div> <span style="color: #783f04;"><b>وَقَالَ الْقَاضِي عِيَاضٌ يَحْتَمِلُ أَنْ يَكُونَ مَعْنَى الْحَدِيثِ إِذَا رَآهُ عَلَى الصِّفَةِ الَّتِي كَانَ عَلَيْهَا فِي حَيَاتِهِ لَا عَلَى صفة مضادة لحاله فَإِن رؤى عَلَى غَيْرِهَا كَانَتْ رُؤْيَا تَأْوِيلٍ لَا رُؤْيَا حَقِيقَةٍ فَإِنَّ مِنَ الرُّؤْيَا مَا يُخَرَّجُ عَلَى وَجْهِهِ وَمِنْهَا مَا يَحْتَاجُ إِلَى تَأْوِيلٍ.</b></span></div> <span style="color: #783f04;"><b> </b></span> <br /> <div> <span style="color: #783f04;"><b><br /></b></span></div> <span style="color: #783f04;"><b> </b></span> <br /> <div> <span style="color: #783f04;"><b>“রাসূল সা.’র বাণী: ‘যে আমাকে স্বপ্নে দেখলো, সে আমাকেই স্বপ্নে দেখলো’র অর্থ হলো- জীবদ্দশায় রাসূল সা.’র যে আকৃতি ছিলো, যদি কোনো বেশকম ছাড়া হুবহু সেই আকৃতিতেই দেখলো, তাহলে সে রাসূল সা.কেই দেখলো। আর যদি অন্য অন্য আকৃতিতে দেখে, তাহলে সে স্বপ্ন ব্যাখ্যার মুখাপেক্ষী হবে। কেননা কিছু স্বপ্ন আছে, যাতে মূল বস্তু হুবহু প্রকাশ পায়, আর কিছু স্বপ্ন আছে, যাতে ব্যাখ্যার প্রয়োজন হয়।”</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>★ Ibn Hajar Al-Asqalani (Al-Shafa’ii) said (commenting on hadith no 6748 in fath al-bari):</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>Ibn Battal (author of an earlier explanation of Sahih Al-Bukhari) said: “The hadith ‘ will see me when he is awake’ means that the dream is true and will come to pass. It does not mean that he will see him on the Day of Judgment, since there everyone would be able to see him, whether they saw him in a dream or not. “</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>Al-Maziri said, “it may mean that it is specific to the people of his time, that if they see him in a dream, they will see him while awake after they meet him by doing hijra (emigration). This was sign which he was told by Wahi (revelation)”</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>Al-Qadhi (Al-’Iyadh) said: “It means that he will soon find the dream to be true and it will come to pass when he is awake.”</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>About some reports that some Salihoon (pious people) saw him in dreams and then saw him (sallallaho’alaihiwasallam) while awake too and asked him of various things, I (Ibn Hajar) say: “This is very problematic (muskil jiddan). If it were really like that, then these people would have been Companions (sahabah), and it would be possible that there would be Companions (Sahabah) right uptil the Day of Judgment! What unsettles this claim is that numerous people saw him in dream, but never reported seeing him when awake, but the news given by the truthful (i.e. the Prophet ‘alaihi salam) does not remain unfulfilled. As we mentioned earier, Al-Qurtubi was very severely against the notion that seeing him in a dream means seeing him really (haqeeqatahu).”</b></span><br /> <span style="color: #783f04;"><b><br /></b></span> <span style="color: #783f04;"><b>END OF QUOTES from Fath Al-Bari of Ibn Hajar.</b></span></div> <span style="color: #783f04;"><b> </b></span></div> <div> <span style="color: #990000;"> </span> <br /> <div class="separator" style="clear: both;"> <span style="color: #990000;"><br /></span></div> <span style="color: #990000;"> </span> <br /> <div class="separator" style="clear: both;"> <span style="color: #990000;"><br /></span></div> <span style="color: #990000;"> </span> <br /> <div class="separator" style="clear: both;"> </div> <span style="color: #990000;"> </span> <div class="separator" style="clear: both;"> </div> <span style="color: #990000;"> <ul style="text-align: left;"> <li><b><u>DETAILS :</u></b></li> </ul> <br /> <br /> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> </div> <div class="separator" style="clear: both;"> </div> <ul style="text-align: left;"> <li><span style="color: #660000;"><b><i> </i></b></span><span style="color: red;"><b><i><u>Sight of Prophet(صلى الله عليه وآله وسلم)  in Dream:</u></i></b></span></li> </ul> <br /> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Hadith #1</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who saw me in a dream in fact saw me, for the satan does not appear in my form.</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i><br /></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>►Muslim :: Book 29 : Hadith 5635</i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Hadith #2</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i><br /></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>►Muslim :: Book 29 : Hadith 5636</i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Hadith #3</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Abu Qatada reported Allah's Messenger (may peace be upon him) as saying: He who saw me in dream in fact saw the truth (what is true).</i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>►Muslim :: Book 29 : Hadith 5637</i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Hadith #4</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>Narrated Anas:</i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i><br /></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>The Prophet said, "Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape. </i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #660000;"><b><i>►Bukhari :: Book 9: Volume 87: Hadith 123</i></b></span></div> <div class="separator" style="clear: both;"> <br /></div> <br /> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> </div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">                                                 </span></div> <div class="separator" style="clear: both;"> <span style="color: red;"><b><i><u><br /></u></i></b></span></div> <div class="separator" style="clear: both;"> <span style="color: red;"><b><i><u><br /></u></i></b></span></div> <div class="separator" style="clear: both;"> </div> <ul style="text-align: left;"> <li><b style="color: red;"><i><u>Sight of Prophet(صلى الله عليه وآله وسلم) While in Awake:</u></i></b></li> </ul> <br /> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">Al-Alusi (rah) proved "Seeing Prophet while awake"</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">وجوز أن يكون ذلك بالاجتماع معه عليه الصلاة والسلام روحانية، ولا بدع في ذلك فقد وقعت رؤيته صلى الله عليه وسلم بعد وفاته لغير واحد من الكاملين من هذه الأمة والأخذ منه يقظة، قال الشيخ سراج الدين بن الملقن في «طبقات الأولياء»: قال الشيخ عبد القادر الكيلاني قدس سره: رأيت رسول الله صلى الله عليه وسلم قبل الظهر فقال لي: يا بني لم لا تتكلم؟ قلت: يا أبتاه أنا رجل أعجم كيف أتكلم على فصحاء بغداد فقال: افتح فاك ففتحته فتفل فيه سبعاً وقال: تكلم على الناس وادع إلى سبيل ربك بالحكمة والموعظة الحسنة فصليت الظهر وجلست وحضرني خلق كثير فارتج عليَّ فرأيت علياً كرم الله تعالى وجهه قائماً بإزائي في المجلس فقال لي: يا بني لم لا تتكلم؟ قلت: يا أبتاه قد ارتج علي فقال: افتح فاك ففتحته فتفل فيه ستاً فقلت: لم لا تكملها سبعاً قال: أدباً مع رسول الله صلى الله عليه وسلم ثم توارى عني فقلت: غواص الفكر يغوص في بحر القلب على درر المعارف فيستخرجها إلى ساحل الصدر فينادي عليها سمسار ترجمان اللسان فتشترى بنفائس أثمان حسن الطاعة في بيوت أذن الله أن ترفع.</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">وقال أيضاً في ترجمة الشيخ خليفة بن موسى النهر ملكي: كان كثير الرؤية لرسول الله عليه / الصلاة والسلام يقظة ومناماً فكان يقال: إن أكثر أفعاله يتلقاه منه صلى الله عليه وسلم يقظة ومناماً ورآه في ليلة واحدة سبع عشرة مرة قال له في إحداهن: يا خليفة لا تضجر مني فكثير من الأولياء مات بحسرة رؤيتي، وقال الشيخ تاج الدين بن عطاء الله في «لطائف المنن»: قال رجل للشيخ أبـي العباس المرسي يا سيدي صافحني بكفك هذه فإنك لقيت رجالاً وبلاداً فقال: والله ما صافحت بكفي هذه إلا رسول الله صلى الله عليه وسلم قال: وقال الشيخ لو حجب عني رسول الله صلى الله عليه وسلم طرفة عين ما عددت نفسي من المسلمين، ومثل هذه النقول كثير من كتب القوم جداً.  </span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">Translation: There are proofs of meeting the Prophet (Peace be upon him) in the spiritual state, and this is not amongst something new because many of the upright people of this Ummah have seen the Prophet (Peace be upon him) in the state of “Wakefulness” and received knowledge from him. Sheikh Siraj ud din (rah) mentions in his Tabaqat al Awliya that Sheikh Abdul Qadir al Jilahni (rah) said that he met the Prophet (Peace be upon him) before the time of Dhuhr, (The prophet) said: O son why don’t you give speeches? I sad: O My Father (note Sheikh was Syed) how can I being a foreigner dare to say a word infront of (elite) of Baghdad. (The Prophet) said: Open your mouth and I opened it, the Prophet (Peace be upon him) then touched his Saliva on my lips seven times and said: You should preach now and invite people towards the deen with kindness and Hikmah.</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">I prayed Dhuhr and sat, soon high amount of people gathered around me due to which I started to tremble because I saw that amongst the public there was sitting Hadrat Ali (ra), he (i.e. Ali ra) said: O Son why don’t you start your speech? I said O My Father I am trembling right now, then he asked me to open my mouth and he added his Saliva on my lips 6 times, I asked why din’t you do it 7 times? He (Ali ra) replied: Due to the Adab for Prophet (Peace be upon him), after this he disappeared from my sight, I started to feel as If (abudance) of knowledge is flourishing inside me and making the realties known to me…</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">Sheikh Ibn Musa al Nahr Makki (rah) has written that Sheikh Abdul Qadir al Jilani (rah) used to often see the Prophet in sleep and also while being awake, Once he saw him 70 times in one night, amongst these sights the Prophet (Peace be upon him) said once, O my Khalifa do not be so keen in seeing me because unknown amount of Awliya have died hoping just to see me (once). </span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">...Sheikh Taj ud din Ibn AtaUllah (rah) mentions in Lataif al-Manan, that once a person asked Sheikh Abul Abbas al Mursi (rah): O Master kindly shake your hand with me, at this he replied By Allah I do not shake my hand except with the Prophet (Peace be upon him) , sheikh Mursi (rah) also said: If I do not see the Prophet (Peace be upon him) in time of twinkling of an eye then I do not consider myself Muslim in that moment.</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> </div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">(Allama Alusi said): These incidents are mentioned overwhelming times in books</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">[Tafsir Ruh ul Ma’ani, Volume No. 22. Page No. 51-52]</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> </div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>Imam Jalal ud-din Suyuti (rah)</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b><br /></b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>تنوير الحلك في إمكان رؤية النبي والملك</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>بسم الله الرحمن الرحيم</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b><br /></b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>الحمد لله وسلام على عباده الذين اصطفى. وبعد فقد كثر السؤال عن رؤية أرباب الأحوال للنبي صلى الله عليه وسلم في اليقظة وإن طائفة من أهل العصر ممن لا قدم لهم في العلم بالغوا في إنكار ذلك والتعجب منه وادعوا أنه مستحيل فألفت هذه الكراسة في ذلك وسميتها تنوير الحلك في إمكان رؤية النبي والملك ونبدأ بالحديث الصحيح الوارد في ذلك: أخرج البخاري ومسلم وأبو داود عن أبي هريرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم من رآني في المنام فسيراني في اليقظة ولا يتمثل الشيطان بي، وأخرج الطبراني مثله من حديث مالك بن عبد الله الخثعمي ومن حديث أبي بكرة، وأخرج الدارمي مثله من حديث أبي قتادة. قال العلماء اختلفوا في معنى قوله فسيراني في اليقظة فقيل معناه فسيراني في القيامة وتعقب بأنه بلا فائدة في هذا التخصيص لأن كل أمته يرونه يوم القيامة من رآه منهم ومن لم يره، وقيل المراد من آمن به في حياته ولم يره لكونه حينئذ غائبا عنه فيكون مبشرا له أنه لا بد أن يراه في اليقظة قبل موته، وقال قوم هو على ظاهره فمن رآه في النوم فلا بد أن يراه في اليقظة يعني بعيني رأسه وقيل بعين في قلبه حكاهما القاضي أبو بكر ابن العربي، وقال الإمام أبو محمد بن أبي جمرة في تعليقه على الأحاديث التي انتقاها من البخاري: هذا الحديث يدل على أنه من رآه صلى الله عليه وسلم في النوم فسيراه في اليقظة وهل هذا على عمومه في حياته وبعد مماته أو هذا كان في حياته وهل ذلك لكل من رآه مطلقا أو خاص بمن فيه الأهلية والاتباع لسنته عليه السلام اللفظ يعطى العموم ومن يدعي الخصوص فيه بغير مخصص منه صلى الله عليه وسلم فمتعسف قال وقد وقع من بعض الناس عدم التصديق بعمومه وقال على ما أعطاه عقله وكيف يكون من قد مات يراه الحي في عالم الشاهد قال وفي قول هذا القول من المحذور وجهان خطران أحدهما عدم التصديق لقول الصادق عليه السلام الذي لا ينطق عن الهوى والثاني الجهل بقدرة القادر وتعجيزه</b></span></span></div> <div class="separator" style="clear: both;"> <br /></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>Detailed extract from Imam Suyuti’s Fatawa</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b><br /></b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>In the name of Allah, most Gracious, most Merciful.</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b><br /></b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>Praise be to Allah and salutations upon His Slaves whom He has Chosen.</b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b><br /></b></span></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><span style="color: #783f04;"><b>This question has become increasingly [common nowadays] about the visions among the People of the State (arbab al-ahwal) of the Prophet whilst awake; a group in our times - those who have no foothold in religious knowledge have vehemently refused and are astonished at this;] they also claim that it is an impossible (mustahil) thing. So I have written these few pages and named it ‘tanwir al-halak fi imkani ruy’at al nabiyyi wal malak.’ We begin with the sahih (rigorously authenticated) Hadith reported in the matter: Bukhari, Muslim, Abu Dawud report from Abu Hurayrah that Rasulullah _ said: “Whosoever saw me in his dream shall see me in wakeful state too (yaqadha) and the devil cannot impersonate me.” Tabarani has reported a similar narration from Malik ibn `Abdullah from the Hadith of Abu Bakra; Darami has a similar narration from the Hadith of Abu Qatadah. The scholars have said: there is difference of opinion concerning the meaning of ‘he shall see me whilst awake’. Some said its meaning is: ‘he shall see me on Judgment day’ and this opinion is criticized as being futile because this is a special mention (takhsis); otherwise, everyone shall see him on Judgment day, those who have already seen him and those who haven't. It is also said that it means: ‘those who bore faith in him in his lifetime and did not see him because they were not present are given glad tidings that they shall see him before they die.’...</b></span></span></div> <br /> <br /> <br /> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">A group has said that the meaning is literal and whosoever saw Rasulullah _ in his dream, he shall surely see him awake; that is, with his waking eyes though some said that the insight of his heart [is meant] - both of these reported by Qadi Abu Bakr Ibn al- `Arabi. Imam Abu Muhammad Ibn Abu Jamra says in his annotations on al-Bukhari: “This Hadith proves that whosoever saw him in his dream shall see him whilst awake. [The debate is] whether this statement is generic for both during his lifetime and after his passing away, or whether it is only during his lifetime; also whether it is for everyone who saw him or whether it is specific for those people of merit and those who follow his Sunnah assiduously.</span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;"><br /></span></div> <div class="separator" style="clear: both;"> <span style="color: #274e13;">The word appears to be generic and anyone who claims it to be specific without it being specified by him has transgressed (mut’assaf).” He also said that, “Some people fell to disbelieving the generic case and said what their intelligence permits them and said: ‘how can one living see the dead, in this world of beholding?’” He replied: “This objection gives rise to two dangerous possibilities; first is to disbelieve the [authenticated] saying of the truthful Prophet who does not speak from his own desire; and secondly to ignorance of the Power of the All-Powerful.”[Al Hawi lil Fatawi, Volume 2, Page No. 437-438, Published by Maktaba al Asriyyah, Beirut, Lebanion]</span></div> <br /> <br /> <div style="color: #990000;"> <br /></div> </span></div> </div>

রাসুলুল্লাহ (সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম) কে স্বপ্নে দেখা সম্পর্কেঃ

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Did the Prophet (durud) forbid reading the Bible? রাসুল (দুরুদ) কি বাইবেল পড়তে নিষেধ করেছেন?

<div dir="ltr" style="text-align: left;" trbidi="on"> <span style="color: #990000;"><b><i><u>Permissibility on the use of Israeliyyat traditions(Judeo-Christian Traditions)</u></i></b></span><br /> <span style="color: #990000;"><b><i><u><br /></u></i></b></span> <b></b><br /> <div style="color: #4c1130; font-style: italic;"> </div> <b>1. Abu Hurairah r.a. says that the Jews used to read the Torah in Hebrew and interpret it in Arabic for Muslims, whereupon the Prophet s.a.w. instructed: “Don’t endorse the statements of the people of scripture nor reject them”</b><br /> <b>(Sahih Bukhari, Kitab Al-Tafsir, Hadith No. 4485)</b><br /> <br /> <div style="color: #4c1130; font-style: italic; text-decoration: underline;"> <b><br /></b></div> <div style="color: #4c1130; font-style: italic; text-decoration: underline;"> <b><br /></b></div> <div style="color: #4c1130; font-style: italic;"> </div> <b>2. Abdullah Bin Amr B Al-As says that the Prophet s.a.w. said: “Convey to others what I say even though one message. And report from the Bani israel, there is no problem in it. But beware that one who attributes something wrongly to me will certainly get his abode in the hell-fire.”</b><br /> <b>(Sahih Bukhari, Kitab Al-Anbiya, Hadith No. 3461)</b><br /> <b><br /></b> <b><br /></b> <br /> <b>3. Jabir Bin Abdullah reports that once Umar Bin al-Khattab read a book, which he had received from a Jew, to the Prophet who got angry and said: “O the son of al-Khattab, ar you embarrased? By the One in whose hands is my life, I have brought to you something which is pure and immaculate. Don’t ask them(the Jews) anything. There is a possibility that they tell you the truth and you refute it, or they tell you the false and you confirm it. By the One in whose hands is my life, even if Musa were alive today he would have followed me.”</b><br /> <b>(Ahmad Ibn Hanbal, Hadith no. 4736)</b><br /> <br /> <br /> <div style="color: #4c1130; font-style: italic; text-decoration: underline;"> <b><br /></b></div> <div style="color: #4c1130; font-style: italic; text-decoration: underline;"> <b><br /></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u>EXPLAINATION :</u></span></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u><br /></u></span></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u><br /></u></span></b></div> <br /> <br /> <div style="font-style: italic;"> <b><span style="color: #274e13;">Amir Al-Mu’mineen Fil Hadith, Ibn Hajar Al-Asqalani r.a. explains the issue in light of what </span></b></div> <b><span style="color: #990000;"></span></b><br /> <b><span style="color: #990000;">Imam Al-Shafi’e r.a. said:</span></b><br /> <b><span style="color: #990000;">“It is a known fact that the Prophet s.a.w. does not allow false reporting. In this light the Prophet’s hadith about Israelites sources means that the information which do not appear false could be narrated.”</span></b><br /> <br /> <div style="font-style: italic;"> <b><span style="color: #274e13;">(Al-Dhahabi, Muhammad Hussain, Al-Tafsir wal Mufassirun, vol. 1, pg. 17)</span></b></div> <div style="font-style: italic;"> <b><span style="color: #274e13;"><br /></span></b></div> <div style="font-style: italic;"> <b><span style="color: #274e13;">The third hadith according to Ibn Hajar Al-Asqalani is confined to the time prior to the perfection and completion of Islamic rulings and fundamental maxims or principles of divine revelation in reference to the scheme of life. After that period of time was over when the sahabah were already truly grounded in Islam the application of the prophet’s instruction found in the third hadith became null and void. Apart from that the Prophet’s ban does not include Judaic information which conform to what is found in Islam on the accounts of previous people.</span></b></div> <div style="font-style: italic;"> <b><span style="color: #274e13;">(Al-Dhahabi, Muhammad Hussain, Al-Tafsir wal Mufassirun, vol. 1, pg. 172)</span></b></div> <div style="font-style: italic;"> <b><span style="color: #274e13;"><br /></span></b></div> <div style="font-style: italic;"> <b><span style="color: #274e13;"><br /></span></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u>Sources for Israeliyyat traditions in Tafsir</u></span></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u><br /></u></span></b></div> <div style="font-style: italic;"> <b><span style="color: #990000;"><u><br /></u></span></b></div> <div style="font-style: italic;"> </div> <b><span style="color: #351c75;">Israeliyyat traditions applied in Tafsir are mainly quoted from four persons:</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">1. Abdullah Bin Salam r.a.</span></b><br /> <b><span style="color: #351c75;">2. Ka’b Al-Ahbar r.a.</span></b><br /> <b><span style="color: #351c75;">3. Wahb Bin Munabbih r.a.</span></b><br /> <b><span style="color: #351c75;">4. Ibn Juraij r.a.</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">1. Abdullah Bin Salam r.a. was a Jewish scholar who held an esteemed position among his Jewish people prior to his conersion to Islam under the Prophet s.a.w. himself, almost immediately after he came to Madinah.</span></b><br /> <b><span style="color: #351c75;">Mu’adh B. Jabal reported to have said, “Behold, the knowledge and the fith are with four people, Abu Al-Darda, Salman Al-Farsi, Abdullah Bin Mas’ud and Abdullah Bin Salam.”</span></b><br /> <b><span style="color: #351c75;">(Al-Dhahabi, Muhammad Hussain, Al-Tafsir wal Mufassirun, vol. 1, pg. 186)</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">Further more, several Quranic verses e.g. Surah Al-Ahqaf 46:10 nd Al-Ra’d 13:430 are reported to have been revealed in his honour.</span></b><br /> <b><span style="color: #351c75;">(Sahih Bukhari, Kitab Manaqib Al-Ansar, hadith No. 3812 and Al-Tabari Jami’ Al-Bayan, Darul Kutub al-Ilmiyyah, Beirut, vol. 7, pg. 409)</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">2. Ka’b Al-Ahbar is Ka’b Bin Mati’ al-Himyari r.a.. He embraced Islam either in Abu Bakr’s r.a. or Umar’s r.a. caliphate. Prior to that he was a Jew from Yemen. He has reported from several major sahabah such as Suhaib Al-Rumi r.a. , Umar r.a., and Aishah r.a. Such sahabah as Mu’awiyya r.a., Abu Hurairah r.a. and Abdullan ibn Abbas have all reported from him. Imam Muslim, Imam Abi Daud, Imam Al-Tirmidhi and Imam Al-Nasai accept his reports as authentic.</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">3. Wahb Bin Munabbid r.a. was a Persian. His father, Munabbih accepted Islam during the Prophet’s s.a.w. life but did not get the chance to meet the Rasullullah s.a.w. Wahb Bin Munbbih is considered belonging to the most famous tabi’een scholars. Imam Bukhari, Imam Muslim, Imam Al-Nasai, Imam Al-Tiridhi and Imam Abi Daud have ll used him as a reliable source.</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">4. Ibn Juraij r.a. is Abdul Malik Bin Abdul Aziz Bin Juraij r.a. He comes from a Christian family and was a freed slave of the Umayyah tribe of the Quraisy. He was considered an authority on Judeo-Christian traditions in the period of the tabi’een.</span></b><br /> <b><span style="color: #351c75;">(Al-Dhahabi, Muhammad Hussain, Al-Tafsir wal Mufassirun, pg. 198 )</span></b><br /> <b><span style="color: #351c75;"><br /></span></b> <b><span style="color: #351c75;">Imam Al-Tabari reports most of the traditions related to Quranic verses that deal with Christians on the authority of Ibn Juraij </span><b><i><span style="color: #351c75;"></span></i></b></b><br /> <div style="display: inline !important;"> </div> <div style="display: inline !important;"> </div> <div style="display: inline !important;"> <b><b><i><span style="color: #351c75;">ra.</span></i></b></b></div> <br /> <br /> <br /> <br /> <br /> <br /></div>

Did the Prophet (durud) forbid reading the Bible? রাসুল (দুরুদ) কি বাইবেল পড়তে নিষেধ করেছেন?

Permissibility on the use of Israeliyyat traditions(Judeo-Christian Traditions) 1. Abu Hurairah r.a. says that the Jews used to read t...

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